The Ultimate Guide To Shodashi

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एकान्ते योगिवृन्दैः प्रशमितकरणैः क्षुत्पिपासाविमुक्तैः

षट्कोणान्तःस्थितां वन्दे देवीं त्रिपुरसुन्दरीम् ॥६॥

॥ इति श्रीत्रिपुरसुन्दरीस्तोत्रं सम्पूर्णम् ॥

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पद्मरागनिभां वन्दे देवी त्रिपुरसुन्दरीम् ॥४॥

अष्टारे पुर-सिद्धया विलसितं रोग-प्रणाशे शुभे

ईक्षित्री सृष्टिकाले त्रिभुवनमथ या तत्क्षणेऽनुप्रविश्य

ब्रह्माण्डादिकटाहान्तं जगदद्यापि दृश्यते ॥६॥

The iconography serves as a point of interest for meditation and worship, enabling devotees to attach Along with the divine Electrical power on the Goddess.

Her natural beauty is a gateway to spiritual awakening, creating her an object of meditation and veneration for all those searching for to transcend worldly needs.

The noose represents attachment, the goad represents repulsion, the sugarcane bow signifies the thoughts and also the arrows tend to be the five perception objects.

वन्दे तामष्टवर्गोत्थमहासिद्ध्यादिकेश्वरीम् ॥११॥

, type, during which she sits atop Shivas lap joined in union. Her qualities are unlimited, expressed by her five Shivas.  The throne upon which she sits has as its legs the 5 forms of Shiva, the renowned Pancha Brahmas

, the creeper goddess, inferring that she's here intertwined with her legs wrapped close to and embracing Shiva’s legs and entire body, as he lies in repose. For a digbanda, or protective drive, she regulations the northeastern route from whence she gives grace and protection.